Star Rating: 3/5
- Christian Bale – The Machinist, The Fighter, The Dark Knight I-III, American Hustle, The Big Short
- Joel Edgerton – Smokin’ Aces, Warrior, Zero Dark Thirty, The Gift
- John Turturro – Anger Management, Transformers I-III, The Taking of Pelham 123, Hands of Stone
- Aaron Paul – Mission: Impossible III, The Last House On The Left, Breaking Bad, Need For Speed, Eye In The Sky
- Sigourney Weaver – Alien I-V, Ghostbusters I & II, Paul, The Cabin In The Woods, A Monster Calls
- Ben Mendelsohn – The New World, Killing Them Softly, The Dark Knight Rises, Mississippi Grind
- María Valverde – Body Confusion, The Anarchist’s Wife, The Liberator, Broken Horses
- Ben Kingsley – Schindler’s List, Prince of Persia: Sands of Time, Hugo, Iron Man III, The Dictator, Knight of Cups
- Indira Varma – Rome, Basic Instinct II, Silk, Game of Thrones, Caesar
- Hiam Abbass – Munich, Lemon Tree, A Bottle In The Gaza Sea, Nothing Escapes My Eyes
In my review of Prometheus in 2012, I wrote that since Gladiator came out in 2000 all of Ridley Scott’s films have not been good enough for a director who once made Alien, Blade Runner and Gladiator. Since 2000, Scott has consistently made disappointing films like Kingdom of Heaven, Robin Hood and Prometheus, while 2013’s The Counsellor was rotten to the core. So bearing in mind Scott’s portfolio over the last fourteen years, what could one expect with Exodus: Gods And Kings?
The film starts with (the anachronistic method) of a transcript, giving viewers the political context of the movie, as well as Moses’ position in Ancient Egypt. Subsequently, the film centres round Moses of the Torah and we follow him (Christian Bale) as a young adult living among the elites in Cairo; through his exile and marriage to Zipporah (María Valverde); to finally taking his place as the first leader of the enslaved Israelite/Jewish people and leading them out of Ancient Egypt via the Red Sea.
Exodus: Gods And Kings is a lively adaptation of the famous Biblical tale. The film is not absolutely historically accurate (especially if one swears by the Quran) and contains much artistic license. Some of the inaccuracies are avoidable, for example the number of years that the Israelites were enslaved for. But others inaccuracies are unavoidable and require the artistic license that Scott employs because there is no historical record of it; for example, where and what Moses did in exile.
If one can overcome these inaccuracies, one can appreciate many of the enjoyable elements of the movie. Scott impressively designs Ancient Egypt to give viewers a feel for how ancient Cairo and the slave city of Piton probably looked like; the battle at the start of the film is really good (although, strikingly similar to the battle in the opening scenes of Gladiator); the splitting of the Red Sea is refreshingly different from the conventional story (although, one recently saw a better example of what the film achieves in Interstellar); and the CGI plagues and godly miracles are emphatic and vividly memorable.
Furthermore, Exodus depicts Moses in an innovative and interesting way that is seldom discussed. This is important as Moses was a human being (who we know little about), so his (real or possible) flaws should be laid bare for us so we can assess what sort of a man he was. Exodus does this in a pseudo-intelligent manner and Scott should rightly be recognised for trying to do something different.
However, sadly, Scott undermines his idea of Moses, as well as the other key individuals from this period, with his poor choice of casting. Forget the racism issue (which Scott daftly fuelled with his lamentable responses); none of the actors in the main roles look their part. Christian Bale, Joel Edgerton, Ben Mendelsohn, Aaron Paul and Sigourney Weaver do not look like they are Ancient Egyptian or Mediterranean, and no amount of spray tan and make-up can change that. And, also, what was Scott thinking when he chose Christian Bale to be Moses? How can Batman be Moses? It just isn’t believable, and if viewers cannot believe in the characters, it is an uphill struggle for the cast to come across convincingly.
In fairness to the cast, they are handicapped by the wretchedly written script that relegates all, but Moses, to one-dimensional characters. The biggest victim of the script is the main villain: Pharaoh Rameses II, played by Joel Edgerton. If Scott’s intention had been to make Rameses be Exodus’s Commodus, Scott fails miserably. One may have loathed Commodus by the end of Gladiator, but that was only because Scott gave him/Joaquin Phoenix the chance to be loathed. Scott does not give Rameses/Edgerton such a chance, consigning Rameses to a pathetic, ranting idiot, who is unfit to rule. This is a shame (and gratingly frustrating) because it is a waste of a talent like Edgerton, because it is contrary to history, and most significantly because one feels nothing towards Rameses by the end.
Speaking of the end, it takes an Earth’s turn to get there. One cares so little for the characters in Exodus that the movie’s 150-minutes running-time feels like double that. To think that Gladiator, at 155-minutes, was longer than Exodus, is surprising as it felt shorter. This speaks volumes for just how much of a masterpiece Gladiator was, and how far Scott’s stock has fallen as a director since 2000.
Overall, Exodus: Gods And Kings is not a terrible film. One may object to the historical inaccuracies within the film, yet this cannot be helped due to the limited amount of source material available on the subject. Instead, one should enjoy the aspects of the movie that have been done well. That is, if one can overcome Scott’s glaring casting errors and the poverty of the script that leaves even Christian Bale, one of the most talented actors of the current era, struggling for conviction. But, then again, what did one expect from Exodus? Another film of Gladiator’s quality? Don’t be ridiculous! Just be grateful that Exodus is not another Prometheus.